Monday 7 September 2020

LDS sexual impropriety and the externalization of the locus of moral control

 

Revised July 5th 2021

It started simply enough…

My daughter had recently returned from a vacation, visiting her boyfriend who was studying at one of the LDS post-secondary institutions. “Dad,” she told me, “they are all smoking pot and having sex with each other. All of them.”

But then…

That same day there was a headline in our local news about how an LDS bishop had sexually abused children, when in his late teens, and had confessed to it while on a mission—from which he was not sent home after the revelation. The judge in the trial concluded that the LDS Church had covered up this abuse. I reflected that this was not the first such headline that I had seen in recent years in my largely LDS neck of the woods.

Still that same day I checked into Facebook and was struck the number similar stories coming from my LDS and XLDS friends.

There was the recent high profile case of Joseph Bishop, the former President of the Provo Utah Missionary Training Center (MTC) who admitted to police that he engaged in sexual improprieties (allegedly including a sexual assault) with Sister Missionaries under his stewardship, and who claimed to be a predator and sex addict.[i] An official statement from the LDS Church indicates that the Church never knew of the misconduct until 2010, some 26 years after the offending events, but his statement to the police indicates that Bishop confessed his actions to his ecclesiastical leaders immediately, yet served out his complete tenure as MTC President.[ii] One of Bishop’s alleged victims sued him and the Church. The case against Bishop was dropped due to the statute of limitations having long past, however, at that time, the judge ruled that the case against the Church for fraudulent non-disclosure and fraudulent concealment could move forward.[iii]

There is the recent high profile case of former BYU instructor and director of three LDS Temple Endowment ceremony films (and cofounder of the Sundance Film festival), Sterling Van Wagenen, who admitted to molesting a 13 year old boy[iv] After pleading guilty to and twice being convicted of molesting under age girls, Van Wagenen is serving 6 years to life.[v] For his horrific crimes, Van Wagenen was disfellowshipped for two years from the LDS Church.[vi]

A BYU professor charged with sexually abusing students.[vii] A Utah police officer/bishop involved in human trafficking[viii], Sunday School teachers involved in child sexual abuse[ix], Bishops and others in positions of trust involved in sexual abuse and child pornography[x].

In recent years it has a been reported that, per capita, Utah has the US’s highest rates of subscription to pornography websites[xi], and that “…Utah fosters unique cultural factors that may leave those with susceptibility at an even greater predisposition to using and abusing pornography.”[xii] As of 2015, the popularity of “incest porn”[xiii] was growing faster in Utah than in any other state[xiv]. And Utah has what could be described as a child pornography epidemic[xv] that, when discovered/confessed, the LDS Church doesn’t necessarily report to the police,[xvi] and there seems to be cases where this child pornography is being treated lightly by the courts in Utah.[xvii]

It has been reported that rape occurs at a higher rate in Utah than in the rest of the USA[xviii], and that although Utah is #8[xix] in the US for overall rates of abuse, it is #1 in sexual abuse[xx], with one in five children in Utah experiencing sexual abuse[xxi]. And there is some concern that the LDS Church is perhaps more concerned with protecting its image than it is with actually combating the problem[xxii]. The Church recently released a letter, signed by the First Presidency, instructing local leaders to not participate in any court cases without first consulting the Church’s lawyers.[xxiii]

And although the Church has a hotline for local leaders to report sexual abuse, it seems to be manned by lawyers from the Church’s legal alter-ego, the law firm of Kirton McConkie.[xxiv] 

Kirton McConkie? 

One of Kirton McConkie’s founding partners was one Bryan Lloyd Poelman, at one point the chairman of an anti-pornography group called Citizens for Positive Community Values. While a Stake President, Poelman was caught in the act with a prostitute. Although Poelman was excommunicated, Apostle Boyd K. Packer assured Poelman’s stake that “Whatever else will take place, there will be no eternal consequences.” (italics added). He went on to serve a seniors mission and to serve as a worker in the Salt Lake City Temple.

Kirton McConkie also employs one Thomas L. Monson (son of former LDS President Thomas S. Monson), who was fired from his job as vice-president of American Investment Bank, then quietly settled the related sexual harassment suit against him.[xxv]

I reflected on my daughter’s observation about her friends at her boyfriends’ LDS School[xxvi], the local story about the bishop, and the stories referenced above, and wondered if there could be something in LDS theology and culture that somehow facilitates what appears to be an inability to control one’s sexual proclivities.

Although this post is focused primarily on LDS culture and theology, the reader may notice that many of the observations made here can be applied to broader categories of religious morality.